I was deeply
involved in the
New Age before I became a Christian. Trances, channeling spirits, and
past-life regression were normal practices for me back then. So was
yoga.
Like
Laurette Willis, whose story is featured in
"The Truth About Yoga," I was raised in a Christian home. I accepted
Jesus as a child, was baptized, attended a Christian school, and
participated in Bible quizzing. When I headed off to college, I thought
my faith was rock solid.
A Ouija
board game in college started my journey
into the New Age. It seemed so innocent at the time—a plastic pointer
on top of a piece of cardboard printed with the alphabet. It seemed
like Monopoly or Scrabble. Though I'd been warned about Ouija boards by
church youth leaders, this didn't look like anything that could hurt me.
It took many
years and many prayers for me to let go
of my New Age practices and to be healed from the pain they caused me.
Until last fall, when I met Laurette Willis, I'd never met another
Christian who'd come out of the New Age. (To be fair, I've kept pretty
quiet about my experience.) Laurette told me she hadn't met any before,
either. (And she's been extremely vocal about her experience.)
Both
Laurette and I have met quite a few New Agers who'd grown up in
Christian households, attended church, or even been professing
believers.
Just before
I wrote "The Truth About Yoga," I was
looking for a stretching routine that would offer an alternative to
yoga. I'd practiced yoga for years and loved the feel of stretching and
relaxing from a day's stresses. But after I became a Christian, I
sensed something spiritual about yoga that made me uneasy. (I later
discovered yoga's Hindu origins and understood why I'd felt uneasy—New
Age beliefs and practices are largely derived from Hinduism.)
So when I
heard about a new exercise program dubbed
"Christian yoga," I thought I'd found my alternative. And I figured TCW
readers would love to learn about it, too.
I
interviewed two Christian yoga instructors along
with Laurette and had contacted others when I began putting the story
together. As I was working on it, I felt troubled by some of the
statements made by Christian yoga instructors and characteristics of
their programs. At first, I ignored it, thinking I was hypersensitive
and being too nitpicky because of my own New Age past. I became deeply
concerned again when I discovered one of my interviewees—a Christian
yoga instructor who'd been featured prominently in articles by several
Christian publications—had links to a New Age website on her Christian
yoga site. I prayed about it, began deeply researching more than a
dozen Christian yoga programs, and prayed some more. Finally, I
contacted Today's Christian Woman editor Jane Johnson Struck.
We agreed it was best to stick to a profile on Laurette Willis.
Laurette
never contacted me about her PraiseMoves
program, nor did she send promotional material to TCW. I didn't even
know she was working on a book for Harvest House. I found her website
through a search engine, and it was my decision (with support from the
TCW editors) to focus on her story.
The big difference
I've found that yoga practitioners—both Christians and those who are
not believers—are extremely defensive of yoga. I can understand why.
Stretching feels fabulous, and there's a dearth of stretching programs
out there. That was yet another reason it seemed helpful to highlight
PraiseMoves, a stretching program created by a Christian, for
Christians.
Agnieszka
seems to believe PraiseMoves is yoga with
Christian terminology thrown in. I'd correct that statement and say
Laurette's program is a Christian stretching program that seeks to
reflect the physical benefits of yoga while replacing Hindu
spiritualism with Christian worship.
Is there
really a difference? I've practiced yoga
with many different instructors (who all said they taught purely
"physical exercise" without any yogic spiritualism), and I've done the
PraiseMoves program myself. So I'd offer a resounding "Yes, there's a
big difference," along with an illustration.
I have a
Buddhist friend who practices ancestor
worship—she goes to a temple, lights a stick of incense, and leaves
food for her deceased relatives. There are Christians who light candles
in remembrance of deceased relatives, or set a place at their holiday
table for someone who has passed. The actions are similar, but the intent
and settings
are different. The Christians aren't worshiping their deceased
relatives (intent), or performing a symbolic gesture inside a Buddhist
temple or in a uniquely Buddhist way (setting).
For the
whole article please click on the link below:
http://www.christianitytoday.com/ct/2005/123/22.0.html
(NOTE article no longer there it seems)